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Anthropology and the Military

December 4, 2009

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PHILADELPHIA -- A U.S. military program that uses social science field research to gain a strategic advantage in conflict zones does not reflect the ethical standards of the American Anthropological Association, a commission of the association said in a report released Thursday at its annual meeting here.

The program, called the Human Terrain System, embeds social scientists with U.S. Army or Marine units in combat zones, where they collect ethnographic data on the human populations there. Field researchers submit their findings to military and civilian “analysts” back home, who use those data to create reports on a wide range of topics -- such as social customs and key local conflicts and personalities -- for military decision makers. As of April, the two-year-old program had 27 teams deployed in Iraq and Afghanistan.

More are likely to be dispatched soon as part of President Obama’s proposed “civilian surge,” the report notes.

As counterterrorism and counterinsurgency have emerged as a significant part of modern warfare, the report says, the U.S. military has expressed growing interest in using social scientific methods -- such as semi-structured and open-ended interviews, polling and surveys, text analysis, and participant-observation -- to develop a better understanding of the cultural landscapes in parts of the world where it is trying to get strategic footholds.

But the authors cringed at the notion of field researchers conducting “anthropology” for a program with such an ill-defined ethical framework. “When ethnographic investigation is determined by military missions, not subject to external review, where data collection occurs in the context of war, integrated into the goals of counterinsurgency, and in a potentially coercive environment -- all characteristic factors of the [Human Terrain System] concept and its application -- it can no longer be considered a legitimate professional exercise of anthropology,” the association wrote in its report.

It was not the first time the controversial program has come up at the association's annual meeting. The association has spoken out against the Human Terrain System before, and its some of its members have cited it as an example of how military ties can corrupt scholarship.

The authors of the report, however, restated at a press conference the association's position that the goals of anthropology and the military are not necessarily irreconcilable. “We’re not talking about, ‘Can anthropologists work for the military in any capacity?’ ” said David Price, an associate professor of anthropology of Saint Martin's University and one of the report’s principal authors. “We’re talking [only] about Human Terrain here.”

While the Defense Department had expressed a willingness to reexamine the program’s ethical framework, Price said,“To the extent to which it relies on misshapen forms of fieldwork, which is really the core of what it’s doing, it cannot be salvaged.”

The Pentagon did not immediately respond to a request for comment.

The purpose of the commission was “to provide a substantive, detailed, rounded point of reference” on a program about which little -- including how much it costs and who funds it -- is publicly known, according to Robert Albro of American University, the commission chair.

The point was not, Albro said, to assail the ethical integrity of the Defense Department in general, nor that of the individuals involved in the program, nor that of the various institutions, such as the Georgia Tech Research Institute, that are doing research on its behalf.

One of the things the commission found out was that only a tiny fraction of the people employed by the Human Terrain System -- 11 out of 417 -- hold advanced degrees in anthropology (six hold doctorates). Forty-nine hold any sort of doctoral degree and 135 have master’s degrees in fields that include sociology, psychology and political science. Of course, not every employee of the program plays the role of social scientist; the five-person field teams also include military personnel, and the program’s payroll includes significant back-end administrative and technical staff.

Educational backgrounds aside, the Human Terrain System ensigns go through a standard training program, the details of which fueled some of the commission’s ethical concerns.

“People with whom we spoke who have gone through the program raised concerns about the match between recruitment and training as well as the quality and relevance of the training received,” the commission’s authors write. They cited several specific complaints, notably that those in charge of the training lacked knowledge on Iraq and Afghanistan, did not adequately prepare the trainees for combat conditions, and combined their tutorials on proper data collection with lessons on how to “shape the environment” in strategically favorable ways.

At Thursday's press conference, Albro said that the commission hoped to distinguish between the anthropology supported by the American Anthropological Association and the pseudo-anthropology being conducted by the Human Terrain System teams. “Once you can’t distinguish between its intelligence, tactical, [and] data functions … the circumstances of collection cannot be ethnographic or anthropological,” he said.

“There’s no way we can say, definitively, you can meet your obligations as a professional anthropologist [while] participating in the program,” Albro added.

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Comments on Anthropology and the Military

  • Human Terrain System Training
  • Posted by Ben Wintersteen on December 4, 2009 at 9:45am EST
  • If you are interested in a play-by-play, excrutiatingly detailed and personal account of the HTS training program, you can check out my blog at www.thoughts.com/boltbait/blog.

    There is more going on than this article suggests. Though much of what it claims IS true, and unsettling, there is something to be said for sending cultural experts into warzones to help determine non-lethal options for resolving conflict.

    Considering who the military uses as "Subject Matter Experts" now, true scientific and etic knowledge of the battlespace can only be an improvement.

    Also, I caution people making judgement to distinguish between "can" or "could" and "always does." Any reference to applied anthropology *could* cause severe harm, to both the field and the subjects involved. It doesnt mean it always does, as many activists, corporate, and other applied anthropologists will tell you.

    Ben Wintersteen
    Former HTS Student

  • What's the alternative for the US?
  • Posted by DFS on December 4, 2009 at 5:45pm EST
  • "There’s no way we can say, definitively, you can meet your obligations as a professional anthropologist [while] participating in the program..."
    Okay, so if no anthros participate in any fashion, we are left with only the analogy that everything looks like a nail if all you've got is a hammer.
    Great. Don't provide any tools, people. We're supposed to just use the hammer, then?
    The resulting scenario is then: kill everyone, and let God sort them out, or, incorporate better tools.
    There is only one final option: surrender to whoever makes a hostile act. After all, one's 'terrorist' is another's 'freedom fighter.' Why participate, when we can just continue to be scholarly,' at least for that little while left until we have to surrender?

  • The Thing That's Creepy
  • Posted by Jude the Obscure on December 5, 2009 at 3:15pm EST
  • about this is that all great empires have understood how conquest is less a miltary than a cultural project.

  • Right, Jude,
  • Posted by DFS on December 5, 2009 at 7:45pm EST
  • And World War II was won by cultural ideals. Gotcha.

  • WWII
  • Posted by Ben Wintersteen on December 10, 2009 at 6:30pm EST
  • DFS,

    While it was brute force that resolved many of the Operational and Tactical conflicts during WWII, it was the rebuilding of the Axis powers afterward, including cultural values and ideals that helped to prevent an immediate WWIII (a Strategic goal). One cause of WWII was the abject abuse and abandonment of the losing countries and failure to assist with rebuilding a just society within the cultural boundaries of the country being rebuilt.

    So while you are correct, cultural terminology, COIN, etc were not being used as we use them today... understanding the PEOPLE and culture of of a place while trying to prevent a growing communist "threat' were definitely critical to our success during and after WWII.

    Not to mention the South Seas Marine integrated "tourists" who provided intelligence to the U.S. when war with Japan became imminent, the use of anthropologists for colonial goals throughout the last two centuries, and various other examples where someone understood the cultural aspects of any conflict, even if brute force was the default option.

    Also, in the age of information and electrons, what worked 50, 100, or 200 years ago just doesn't work. These leaps in technology are often paired with changes in military tactics, be it horses and rifles in the New World, machine guns in trenches, or globalization and a networked world economy in a war for the "Hearts and Minds."

    Finally, winning a war is rarely about killing the leaders, completely destroying the economy or infrastructure, or any other "kinetic" option. Never has been. Any general will tell you that. It's about breaking the spirit, changing the mentality (Read: culture) of the enemy, and making it clear that conflict must not happen again. THAT was where we failed after WWI. Brute force has it's place, but has rarely been the ultimate strategic goal.

    Ben

  • Ben
  • Posted by DFS on December 11, 2009 at 2:45pm EST
  • Thanks for the thoughtful response.
    Brute force still has its rightful place. It's just not to be only the brute force, but let it not be lost on us that the lack of the capability of immediate brute force will only invite much difficulty and death on "our" side.
    The rest of the world, after all, does not necessarity share our ideals, while we still must provide way too much of the security in the world. (And we are not doing enought of that, even now.)
    WWII can be argued to have taken place because of the ending parameters of WWI. Yes. The culture in the world was not sufficiently evolved so as to have given truth to the name, "The War to End all Wars." And although we did end WWII in a better fashion, just look at all of the results of the necessary brute force for that.
    We did improve the culture after WWII, if only for the fact that it was not a totally hot war -- the Cold War was indeed "won" by us largely through lessons learned which became lessons extended.
    The next war, WWIV, is still to be "fought." This will be the war against Islamic fundamentalism which, before it will be over, will extend to a war against a more general religious fundamentalism, also.
    What will be the cultural "victory" necessary for that? Not a lack of religiousity; rather, an acceptance of common religious "fundamentals," agreed to by some future world organization.
    After, all, your world of "electrons" (etc.) will mandate either that outcome, or the definite destruction of us all.

  • Capabilities and Culture
  • Posted by Ben Wintersteen on December 16, 2009 at 4:45pm EST
  • I suppose I don't see an automatic connection between a focus on soft power and the loss of hard power capabilities. While there is a finite amount of funding available, the reality is that no matter how much we build schools or work on cultural solutions to world conflict, we will still train our troops better and build better technology.

    In fact, if there was one lesson we could pull from the 20th century about war, its is that the THREAT of destruction is more powerful than even our most dangerous weapons. What prevented WWIII from becoming a global hot war was that the major powers couldnt engage without MAD.

    Considering that the majority of the causes of our current conflicts (or WWIV, as you put it) are all cultural (economic imperialism, cultural imperialism, neocolonialism, religious fundamentalism on all sides, insurmountable technology and wealth disparities, etc.), the ONLY true solutions will be cultural. Our enemies are stateless, our values are inflexible, and our allies are too diverse for any true military solution to help us out of this. The same can be said from our enemies' perspectives.

    What force CAN do is provide security, but that relegates it to reaction, and offensive force action becomes less and less viable.

    That and in the end, the same thing that plagues our countries plagues us individually. That being that in many cases, our problems are more valuable than our solutions. War does not occur in a vacuum, it serves a social (and economic) function. Until THAT function is realized some other way, conflict will continue.