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Church, State and Campus

Over the last year, law schools have been the setting for disputes over whether student groups should have the right to receive institutional funds while restricting membership to those who share their religious beliefs — in violation of anti-bias rules.

This week, lawyers representing those groups indicated that they are taking their campaign beyond law schools by challenging the way two University of Wisconsin campuses are treating Christian organizations. The religious groups are now threatening to sue — and lawyers from a variety of perspectives are predicting that this may be the next major higher education case to reach the U.S. Supreme Court.

The Alliance Defense Fund, which represents religious groups, this week released a letter it sent to various University of Wisconsin officials. The letter focuses on the university’s Madison and Superior campuses. The former has revoked recognition for a campus chapter of the Knights of Columbus and Superior has declined to recognize the InterVarsity Christian Fellowship. While there are multiple issues at play — some of them having nothing to do with anti-bias rules — both organizations restrict membership based on faith.

“The question is how much will the government try to limit the participation of religious groups in public life,” said David A. French, president of the Alliance Defense Fund’s Center for Academic Freedom. He said that colleges’ anti-bias rules were being used “to limit the autonomy” of religious groups in “a strange ideological twist” that did not reflect the intent of those who pushed for non-discrimination policies. He added that many other religious groups that have not yet had their status challenged fear they will be next.

French cited recent court decisions that have suggested that federal judges are increasingly concerned about the ability of religious groups to maintain their cohesion, even within a pluralistic public university. Last month, for example, a federal appeals court made permanent an injunction barring Southern Illinois University at Carbondale from denying recognition to the Christian Legal Society, which bars from its group anyone who does not embrace its religious beliefs or anyone who engages in gay sex. Southern Illinois had cited its anti-bias rules, but the appeals court found that denying the group the right to limits its membership would effectively deny the group its reason for existing.

Not every federal court has ruled that way, however. In April, a federal district court judge upheld the right of the University of California’s Hastings College of Law to enforce its anti-bias policy and to deny recognition to its branch of the Christian Legal Society.

University officials in Wisconsin and elsewhere say there are legitimate reasons to stick by their anti-bias rules.

Christopher Markwood, provost at Wisconsin-Superior, said that he was aware that there were “competing court cases” and that some issues “have not been settled” yet. “We face a complicated constitutional and legal issue here,” he said. (He also said that the group seeking funds on his campus had failed to correctly fill out application forms, so the current status of the group is not based on its religious views at all.)

Markwood noted that Superior — like many colleges — has two levels of student groups. Full recognition, which allows groups to receive student fees for activities, requires groups to abide by anti-bias rules. But he said that groups that wish to discriminate can still become registered student groups, use university facilities, and promote their activities. Markwood noted that a number of religious groups have done so, and contribute to the spiritual life of the campus.

Madison officials have made similar arguments, although tensions grew this week as the university issued a series of news releases. On Wednesday, the university announced that it had reached an agreement with the Knights of Columbus in which the group would make changes in its policy and be eligible for funds. But Knights officials — and French, the lawyer working with them — disputed that and said no agreement had been reached. Late Thursday, the university pulled its previous statements and posted a new one stating that the previous announcements had been made “in good faith.” The issue has been sensitive politically for the university system. Republican politicians have been attacking the university for other policies on religion and for not firing an instructor who believes that the U.S. government orchestrated the 9/11 attacks.

Gregory Roberts, executive director of ACPA: College Student Educators International, said that it was important to separate the issue of providing religious support from the question of anti-bias policies. Roberts said that many public institutions have historically “been so fearful about violating the separation of church and state” that they have “stayed away from helping students with the spiritual or faith component of their development.” Roberts said he was pleased to see many more public universities welcoming religious activity on campuses.

At the same time, however, he said he supported the idea that colleges could require all student groups receiving support to be open to all students. “As an African American, I could be interested in a Latino group, and as a Methodist, I could be interested in what the Buddhists or Catholics or doing and I could decide to learn about them by joining,” Roberts said.

Some religious leaders disputed the idea that enforcing anti-bias rules squelches expressions of faith.

Madison’s Hillel Foundation has about 30 affiliated student groups and none of them bar non-Jews from joining or exclude anyone from any activities, said Greg Steinberger, the executive director. “If you are on university space, everyone should be welcome,” he said.

He said that some of those student groups — generally those focused on broad cultural activities, like setting up a Jewish film festival or working to help the local community — have sought and received funds from the university over the years. He said that student groups that are more focused on providing specific religious services have not sought funds. Steinberger said that supporting religious activities without seeking university funds in no way detracted from them.

“There is plenty of room for students to have a spiritually rich life on campus and it doesn’t require university or government funding to do it,” he said, adding that it was “preposterous” for groups to say that the denial of university funds limited students’ ability to express their faith.

Sheldon E. Steinbach, vice president and general counsel of the American Council on Education, agreed. “From a traditional standpoint, it is difficult to believe that a state institution could fund with public monies activities on a campus that would preclude some students from participation.” Steinbach said that Wisconsin’s policies were in fact consistent with the way public institutions have acted for some time.

“Historically, the academic community has sought to preserve the right of any student to join in any extracurricular activity sponsored by the institution,” he said.

At the same time, Steinbach said that “the parameters of church-state relationships under the First Amendment have been in greater flux over the last decade and it is at the moment not possible to predict how a Roberts Supreme Court is going to rule on these matters.” Steinbach predicted that within a year or so, the Supreme Court might well need to weigh in on the issue.

French said that wouldn’t surprise him, either. Unless colleges change their policies or the courts clarify the legal issues, “this is going to be on the front burner,” he said.

Scott Jaschik

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Comments

Religious Texts Teach Hate

The basis for denial of the religious groups in question is their reliance upon the Holy Bible that teaches at Deuteronomy 13:6-9 to stone non-believers to death.

This text is the source of the violence in the world today.

Any group that uses that text should be banned from all activities, not merely those on college campuses.

William Sumner Scott, J.D.Judicial Equality Foundation, Inc.

wss@jefound.org

William Sumner Scott, J.D., at 8:05 am EDT on August 11, 2006

Counsel forgets

“Steinbach said that “the parameters of church-state relationships under the First Amendment have been in greater flux over the last decade and it is at the moment not possible to predict how a Roberts Supreme Court is going to rule on these matters.”

Counsel forgets the assembly clause here, which directly controls the matter.

JBM, at 8:05 am EDT on August 11, 2006

The Spiritual Divide

Scott,Thanks for addressing this sensitive issue in a balanced manner. From a much more limited perspective, I have sensed a genuine desire among a wide range of universities for open dialogue. As an educator who is also a Christian, I’ve found public and non-religious private universities very hospitable and professional during my campus and conference sessions. There also seems to be an eagerness of publishers to engage genuinely open dialogue. In addition to research collaboratives, grant collaboratives are the same. My work on our Governor’s Council for Faith Based Initiatives constantly brings together public and religious educational groups. Yes, there remain legal hurdles and serious problems of open inquiry for students and faculty, but I’m hopeful. Some say it’s the postmodern mentality that, though suspect for many reasons, actually allows for openness. While we need to address the legal issues some of us should also spend time writing “The 101 Best Faculty"— realizing that the issues on the table are not easily served in black and white portions, and colleagues on various sides of these issues should be celebrated. As for membership limitations in campus groups, I think we should applaud the proliferation of organizations, religious or otherwise, that assist students in helping to understand more fully their purpose and to live out their life philosophy. Student success research strongly supports these engagements. Also, whether it’s a sports team, an honors college, an Intervarsity chapter, TRIO programs or the Sierra Club we likely can find a mélange of implicit and explicit restrictions. It seems counter-intuitive to think that in our attempts to endorse open access that we become preoccupied with students wanting to join organizations with missions contrary to their beliefs, especially when they have the same freedom to start groups with alternative views. Also, I enjoy the text “Finding God at Harvard.” I wonder, however, if a counter book could have been written, “Losing God at Harvard,” helping us to understand contrary experiences with open dialogue. The legal issues you discuss are serious, and for those of us peeking in through articles like yours, and through campus visits and collaborations, our informal roles en masse can help set a tone for continued constructive dialogue. Maybe I’m Pollyannaish—but I can still enjoy this educational enterprise, all the while praying for the Millers, Warrens, Berdhals, Wards, McPhersons and attorneys working to improve our teaching venues. JP

Jerry Pattengale, AVP for Scholarship & Grants at Indiana Wesleyan University, at 9:05 am EDT on August 11, 2006

“Any group that uses that text should be banned from all activities, not merely those on college campuses.”

We might as well ban the U.S. government, while we are at it, since they are granted the authority by the U.S. Constitution to declare war. Oh, and disolve the states too since they are permitted to maintain state militias. Let’s just ban humanity while we are at it.

K.T., at 9:05 am EDT on August 11, 2006

I agree with KT, lets put a ban on humanity.

Larry D, at 9:45 am EDT on August 11, 2006

BIAS, WHO’S DOING IT?

In recent years there has been a growing anti-Christian movement. The case out of University of Wisconsin is no news. Their discriminatory defense rests on anti-bias policies. They and their supporters are blind to the very fact that denying recognition to this student organization is based on the university’s bias against this group of students. Perhaps the department of education should consider withholding recognition and support for the University of Wisconsin, and others alike, for operating under the same bias they accuse the Christian student organization that is seeking recognition. Christians, the very individuals (that built this great country of the United States of America) have welcomed, loved, and supported people (Christians and non-Christians alike) from all corners of the world are now under attach and being accused of intolerance, and hate. To say that the Bible teaches hate is the biggest insult on the Christian faith. The basic Christian belief is “love your neighbor as yourself” and reading John 3:16 and the rest of the New Testament will certainly help anyone better understand the Christian faith and stop persecuting Christians.

Alex, at 10:25 am EDT on August 11, 2006

Casting stones

The Holy Bible also teaches, “He that is without sin among you, let him first cast a stone...” (John 8:7)

LT, at 10:25 am EDT on August 11, 2006

Actions speak louder than words

Notwithstanding recent comments in this thread, of course what a Christian Bible says or “teaches” is irrelevant. What matters is what these groups DO.

Surely those quoting scripture are not proposing that we recognize and financially support student groups on campus merely by virtue of what some document they deem important says. The US Constitution has always SAID that all men are created equal, but of course that has not been the law of the land. Policies, actions, etc. matter.

These particular so-called Christian groups have sought to exclude people from their congregations. Let’s remember that other religious groups (e.g. the Hilel groups mentioned in the article) and other Christian groups have not sought to segregate themselves. The matter at hand is what policies these groups have implemented, not the fundamental nature of college religious groups and their ability to co-exist with colleges. Evidence of the narrowness of this issue is that the vast majority of such groups functions quite well on college campuses already.

Religious groups should not let these Christian militant theocratists be the spokesmen for their faiths or the public face of their much needed efforts to bring spiritual development to young people who can benefit from it.

I would hope that less extreme campus groups would not only actively distance themselves from these outlier groups but take a stand, on prinicple, against them.

JJ, at 1:10 pm EDT on August 11, 2006

I think many are mixing apples and kumquats here. There is a funadamental difference between a hypotheical policy that might deny a group the right to exist on campus versus one that denies funding to organizations that systematically exclude identifiable groups from participation. The former, I believe, would be legally and ethically wrong, but that does not appear to be the issue here. It is not a question of freedom of assembly. It is a question of who pays for the assembly. Alex, universities who restrict student funds from groups with exclusionary policies are not, de facto, demonstrating bias against those groups. They are simply following what I believe to be a rational policy—the fees I pay should not go to an organization who excludes me from membership. We can have an honest debate about that, but casting out red herrings about freedom of assembly or freedom of religious expression does not advance that end.

Hammerhead, at 1:10 pm EDT on August 11, 2006

In that case

“These particular so-called Christian groups have sought to exclude people from their congregations.”

Would you require Muslim student groups to accept Jews as members and officers?

Belle, at 6:20 pm EDT on August 11, 2006

Right to exist vs. right to be funded

Hammerhead’s made a useful distinction here.

Religious groups already have a right to exist on campuses, whatever their beliefs or exclusions may be. I’m not sure why some religious groups are now trying to claim they have a right to be funded by colleges and universities.

I’d like to ask if someone knowledgeable would explain how groups like Campus Lutherans, Hillel House, the Newman Centers (RC), and so on have been funded all these years. These religious groups have been part of the life of state and private universities for many years now. How did they do it?

Mainline Protestant, at 6:20 pm EDT on August 11, 2006

Apples and Kumquats

Belle,

I would no more require a Muslim group to accept Jews than I would require the Young Republicans to accept Young Democrats. Iprobably would not fund them in either case.

Hammerhead, at 5:00 am EDT on August 12, 2006

viewpoint neutrality

People seem to be stating that InterVarsity Christian Fellowship will not allow “unbelievers” to participate in the group. That is untrue. Anybody can participate. However, in order to become an officer, persons must agree with the foundational principles of the group. Most non-religious groups function in the same way (either officially or unofficially) in order to ensure survival of their group.

With regards to funding — public universities are required to fund student groups in a viewpoint neutral manner. UW Superior seems to be saying that it is okay for the university (government) to discriminate, but nobody else.

KS, at 5:25 am EDT on August 14, 2006

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